Hinduism and organ donation

Hinduism and organ donation

No religious law prohibits Hindus from donating their organs and tissues.
Life after death is a strong belief of Hindus and is an ongoing process of rebirth. This could be seen as reflecting positively on the concept of organ donation and transplantation.
A minority argument, though, says that if someone donates an organ as intrinsic to the body as a heart, the principle of karma means the recipient will have to return the favor in the donor's next life - which means the donor will have to have a next life. Hindus hope to be liberated from the cycle of rebirth, so this would be a disadvantage. However, most Hindus would view this argument as selfish.

According to Shaunaka Rishi Das of the Oxford Center for Vaishnava and Hindu Studies, most Hindus take the view that after the soul has departed, the body is no more than a machine, and there is nothing to stop the parts being shared with others.

Scripture

Decisions about organ donation and transplantation are left to individuals to make, but there are many references that support the concept of organ donation in Hindu scriptures.
In the list of ten Niyamas (or virtuous acts) in the Hindu scriptures, Daan (or selfless giving) is third, and is held as being very significant within the Hindu faith.
That which sustains is accepted and promoted as Dharma (righteous living). This could also be seen as supporting the idea of organ donation.
But, the only constraint on the idea of organ donation is imposed by the very nature of Dharma.
Every act or intention of anyone should be dharmik. Therefore, it is right to donate organs, only if the act of donating an organ has beneficial results.
In Hindu mythology there are also traditions which support the use of body parts to benefit others.

Scientific papers also form an important part of the Vedas. Sage Sushruta looks at features of organ and limb transplants, and Sage Charaka deals with internal medicine.